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Posts tagged Jesse Walker

Wednesday Lazy Linking

  • … but the streets belong to the people! Jesse Walker, Hit & Run (2009-06-10): The People’s Stop Sign. In which people in an Ottawa neighborhood take nonviolent direct action to slow down the traffic flying down their neighborhood streets — by putting up their own stop signs at a key intersection. The city government, of course, is now busy with a Criminal Investigation of the public’s heinous contribution to public safety.

  • Abolitionism is the radical notion that other people are not your property. Darian Worden (2009-06-09): The New Abolitionists The point is that the principles of abolitionism, which held that regardless of popular justifications no human is worthy to be master and no human can be owned by another, when carried to their logical conclusion require this: that no human is worthy of authority over another, and that no person is owed allegiance simply because of political status. When reason disassembles the popular justifications of statism, as advances in political philosophy since the 1850's have assisted in doing, the consistent abolitionist cannot oppose the voluntaryist principles of the Keene radicals.

  • Mr. Obama, Speak For Yourself. Thomas L. Knapp, Center for a Stateless Society (2009-09-09): Speaking of the State

  • A campaign of isolated incidents. Ellen Goodman, Houston Chronicle (2009-06-08): Sorry, but the doctor’s killer did not act alone

  • Let’s screw all the little guys. Just to be fair. (Or, pay me to advertise my product on your station.) Jesse Walker, Reason (2009-06-09): The Man Can’t Tax Our Music: The music industry wants to impose an onerous new fee on broadcasters.

  • Some dare call it torture. Just not the cops. Or the judges. Wendy McElroy, WendyMcElroy.com (2009-06-08): N.Y. Judge Rules that Police Can Taser Torture in order to coerce compliance with any arbitrary court order. I think that Wendy is right to call pain compliance for what it is — torture (as I have called it here before) — and that it is important to insist on this point as much as possible whenever the topic comes up.

  • On criminalizing compassion. Macon D., stuff white people do (2009-06-05), on the conviction of Walt Staton for knowingly littering water jugs in a wildlife refuge, in order to keep undocumented immigrants from dying in the desert.

  • Freed markets vs. deforesters. Keith Goetzman, Utne Reader Environment (2009-06-04): Do You Know Where Your Shoes Have Been?, on the leather industry and the destruction of the Amazon rainforest. Utne does a good job of pointing out (by quoting Grist’s Tom Philpott) that the problem is deeply rooted in multi-statist neoliberalism: because of the way in which the Brazilian government and the World Bank act together to subsidize the cattle barons and ‘roid up Brazilian cattle ranching, the report is really about the perils of using state policy to prop up global, corporate-dominated trade.

  • Well, Thank God. (Cont’d.) Thanks to the Lord Justice, we now know that Pringles are, in fact, officially potato chips, not mere savory snacks, in spite of the fact that only about 40% of a Pringles crisp is actually potato flour. Language Log takes this case to demonstrate the quasi-Wittgensteinian point that, fundamentalist legal philosophy to one side, there’s actually no such thing as a self-applying law. (Quoting Adam Cohen’s New York Times Op-Ed, Conservatives like to insist that their judges are strict constructionists, giving the Constitution and statutes their precise meaning and no more [linguists groan here], while judges like [Sonia] Sotermayor are activists. But there is no magic way to interpret terms like free speech or due process — or potato chip.) I think the main moral of the story has to do with the absurdity of a political system in which whether or not you can keep $160,000,000 of your own damn money rides on whether or not you can prove to a judge that your savory snack hasn’t got the requisite potatoness to count as a potato crisp for the purposes of law and justice.

  • Small riots will get small attention, no riots get no attention, make a big riot, and it will be handled immediately. Loretta Chao, Wall Street Journal (2009-05-30): In China, a New Breed of Dissidents. The story makes it seem as though the most remarkable thing about the emerging dissident movement is that they are safe enough for the State to tolerate them, rather than launching all out assaults as they did against the Tienanmen dissidents in 1989. Actually, I think that that misses the point entirely; and that the most interesting thing is that they have adopted such flexible and adaptive networking, both tactically and strategically, and that they now so often rise up from the very social classes that the Chinese Communist Party claims to speak for (not just easily-demonized students and intelligentsia, but ordinary farmers, factory workers, and retirees) — that the regime isn’t tolerating them; it just no longer knows what to do with them.

  • Counter-Cooking and Mutual Meals. Julia Levitt, Worldchanging: Bright Green (2009-06-03): Community Kitchens (Via Kevin Carson’s Shared Items.) If I may recommend, if you’re going to work on any kind of community cooking like this, particularly if you’re interested in it partly for reasons of resiliency and building community alternatives, you should do what you can to make sure that it is strongly connected with the local grey-market solidarity economy, through close cooperation with your local Food Not Bombs (as both a source and a destination for food) and other local alternatives to the state-subsidized corporate-consumer model for food distribution.

  • Looking Forward. Shawn Wilbur, In the Libertarian Labyrinth (009-06-06): Clement M. Hammond on Police Insurance. An excerpt on policing in a freed society, from individualist anarchist Clement M. Hammond’s futurist utopian novel, Then and Now which originally appeared in serialized form in Tucker’s Liberty in 1884 and 1885. (Thus predating Bellamy’s dreary Nationalist potboiler by 4 years.) Hammond’s novel is now available in print through Shawn’s Corvus Distribution. The good news is that, while Bellamy’s date of 2000 has already mercifully passed us by without any such society emerging, we still have almost 80 years to get it together in time for Hammond’s future.

  • Here at Reason we never pass up a chance to have some fun at the expense of Pete Seeger. Jesse Walker, Hit & Run (2009-06-09): They Wanna Hear Some American Music. On brilliant fakery, the invention of Country and Western music, the cult of authenticity, and the manufacture of Americana. For the long, full treatment see Barry Mazor, No Depression (2009-02-23): Americana, by any other name…

  • Anarchy on the Big Screen. Colin Firth and Kevin Spacey have signed on for a big-screen film adaptation of Homage to Catalonia. The film is supposed to enter production during the first half of 2010.

Technological civilization is awesome. (Cont’d.)

Communications

Wednesday Lazy Linking

Don’t forget.

  • The world is awesome.

  • People are awesome. You don’t need plans, or politics, or power. Put them up against people, and people will win every time. People came up with that video. Also, other people came up with this.

  • Technological civilization is awesome. (In case you’re wondering, it’s awesome because it’s made of people.)

  • Books are awesome. Verlyn Klinkenborg, New York Times (2009-05-29): Some Thoughts on the Pleasures of Being a Re-Reader

  • To-day is awesome. It’s an anniversary. My love and I were married three years ago today. If the normal online rounds are held up for a while, well, that’s why.

Solidarity.

  • In memory of George Tiller. feministe (2009-05-31): In honor of Dr. Tiller (if you would like to donate in memory and in honor of Dr. Tiller’s work). Among others, the National Network of Abortion Funds has established a George Tiller Memorial Abortion Fund.

  • IQSN, L.A. I.M.C. (2009-05-27): Solidarity with Queer Bulgaria on 27 June 2009. A day of international actions in solidarity with the LGBTQ Pride march in Sofia, Bulgaria. Last year’s march was attacked by neo-Nazi groups who decided to Keep Our Children Safe with a campaign of roving basher gangs and by slinging molotov cocktails and small explosives at the marchers. International Queer Solidarity Network calls for a European mobilization, with support from the United States, that will stand in solidarity with Queer Bulgaria for this year’s march.

News.

Comment.

Historicize.

Communications.

Wednesday Lazy Linking

Wednesday Lazy Linking

Welcome Farkers: I noticed (from the massive surge in impacts on my web server) that this post — in particular, Jourdon Anderson’s letter to his former captor, which I originally found through stuff white people do (2009-04-28) — was recently featured on the front page of Fark.com. I'm flattered; and presumably this also means that for the time being I'll be getting a lot of readers who are more or less new to the blog. By way of introduction, to who I am, where I’m coming from, and what I care about, you might check out the links at GT 2009-01-29: Welcome, Antiwarriors.

For reference, I’ve also written many other articles on the topic of slavery, and on the ways in which we talk about, or don’t talk about, the history of slavery. See particularly: GT 2005-01-03: Robert E. Lee owned slaves and defended slavery, GT 2008-04-18: Just shut the fuck up, GT 2006-03-21: The humane slave-driver, GT 2006-03-04: Republican virtue (or: the Man who would be King).

  • Quote for the Day: After the end of the Civil War, many former slavers tried to contact the black men and women they had once enslaved — even those who had escaped during the war and headed north — to try to convince them to return to the plantation and work the land as hands or tenant farmers. One of those freedmen, Jourdon Anderson, wrote a letter back to his former captor, explaining the terms on which would return. This may be my favorite thing that I read all week. Emphasis is added.

    Dayton, Ohio, August 7, 1865

    To My Old Master, Colonel P.H. Anderson
    Big Spring, Tennessee

    Sir: I got your letter and was glad to find you had not forgotten Jourdon, and that you wanted me to come back and live with you again, promising to do better for me than anybody else can. I have often felt uneasy about you. I thought the Yankees would have hung you long before this for harboring Rebs they found at your house. I suppose they never heard about your going to Col. Martin’s to kill the Union soldier that was left by his company in their stable. Although you shot at me twice before I left you, I did not want to hear of your being hurt, and am glad you are still living. It would do me good to go back to the dear old home again and see Miss Mary and Miss Martha and Allen, Esther, Green, and Lee. Give my love to them all, and tell them I hope we will meet in the better world, if not in this. I would have gone back to see you all when I was working in the Nashville hospital, but one of the neighbors told me Henry intended to shoot me if he ever got a chance.

    I want to know particularly what the good chance is you propose to give me. I am doing tolerably well here; I get $25 a month, with victuals and clothing; have a comfortable home for Mandy (the folks here call her Mrs. Anderson), and the children, Milly, Jane and Grundy, go to school and are learning well; the teacher says Grundy has a head for a preacher. They go to Sunday School, and Mandy and me attend church regularly. We are kindly treated; sometimes we overhear others saying, Them colored people were slaves down in Tennessee. The children feel hurt when they hear such remarks, but I tell them it was no disgrace in Tennessee to belong to Col. Anderson. Many darkies would have been proud, as I used to was, to call you master. Now, if you will write and say what wages you will give me, I will be better able to decide whether it would be to my advantage to move back again.

    As to my freedom, which you say I can have, there is nothing to be gained on that score, as I got my free papers in 1864 from the Provost Marshal General of the Department of Nashville. Mandy says she would be afraid to go back without some proof that you are sincerely disposed to treat us justly and kindly–and we have concluded to test your sincerity by asking you to send us our wages for the time we served you. This will make us forget and forgive old scores, and rely on your justice and friendship in the future.

    I served you faithfully for thirty-two years and Mandy twenty years. At $25 a month for me, and $2 a week for Mandy, our earnings would amount to $11,680. Add to this the interest for the time our wages has been kept back and deduct what you paid for our clothing and three doctor’s visits to me, and pulling a tooth for Mandy, and the balance will show what we are in justice entitled to. Please send the money by Adams Express, in care of V. Winters, esq, Dayton, Ohio. If you fail to pay us for faithful labors in the past we can have little faith in your promises in the future. We trust the good Maker has opened your eyes to the wrongs which you and your fathers have done to me and my fathers, in making us toil for you for generations without recompense. Here I draw my wages every Saturday night, but in Tennessee there was never any pay day for the Negroes any more than for the horses and cows. Surely there will be a day of reckoning for those who defraud the laborer of his hire.

    In answering this letter please state if there would be any safety for my Milly and Jane, who are now grown up and both good-looking girls. You know how it was with Matilda and Catherine. I would rather stay here and starve–and die if it comes to that–than have my girls brought to shame by the violence and wickedness of their young masters. You will also please state if there has been any schools opened for the colored children in your neighborhood. The great desire of my life now is to give my children an education, and have them form virtuous habits.

    Say howdy to George Carter, and thank him for taking the pistol from you when you were shooting at me.

    From your old servant,

    Jourdon Anderson

    The letter was reprinted by Lydia Maria Child in her anthology, The Freedmen’s Book. Jourdon Anderson’s body now rests in the Woodland Cemetary, in Dayton, Ohio, so it seems that his old captor never accepted his offer. For reference, the back wages he demanded — $11,680 in 1865, before adding interest — would be worth about $162,452 in 2008 dollars.

    Discovered thanks to stuff white people do (2009-04-28)

  • The invasion begins tomorrow: SubRosa community space (2009-05-02): First Ever Santa Cruz Anarchist Convergence! May 7-11. The Santa Cruz Anarchist Convergence is coming to town! Yes, here, between the forest and the ocean, among the students and the yuppies, where Santa Cruz anarchists have fostered a close-knit community dedicated to destruction of this world and the creation of another. Santa Cruz is a hub of anarchist culture and resistance, with a long history of radical struggle and active anarchist projects spanning decades. Santa Cruz is proud to host the Santa Cruz Anarchist Convergence, a four-day anarchist event for building community and resistance and sharing radical ideas.

  • More one-way mirror transparency (+): Jesse Walker, Hit & Run (2009-04-23): In Bailouts End Responsibilities.

  • On crony-statism, state capitalism, and living in a bubble: Sheldon Richman, The Goal Is Freedom (2009-05-01): Of, by, and for the elite

  • Libertarianism or Barrbarism? Roderick Long, Austro-Athenian Empire (2009-05-04): More Crap from the Libertarian Party (with a hat tip to Soviet Onion in the comments back here). In which the Libertarian Party sends out a press release urging the United States government to control the border, escalate the use of police-state checkpoints against immigrants, and consider all would-be immigrants diseased until proven healthy.

    I’d be pissed if I weren’t beyond caring about anything the LP says or does. Individual party members are often perfectly good people, and well worth talking to, and well worth inviting to something new and better; but the party, as an organization, is worth taking notice of only as an enemy, to be shoved out of the way along with the rest of the belligerent busybody Know-Nothing creeps.

  • He’s wasn’t using it, anyway: Mike Gogulski (2009-05-03): Steal this number: 595-12-5274

  • More on decentalism and localism: A couple of comments from Darian Worden following up on the recent monster thread here: DarianWorden.com (2009-04-27): Individualist International and DarianWorden.com (2009-04-30): Stick It To Your Kind. Whether or not I agree with Darian about multiculturalism depends on what the word’s being used to mean (there’s a lot of different things called multiculturalism, some of them descriptive theories about American history; some of them normative theories; some of them overtly relativistic; others universalistic; etc.). Otherwise, twinkles.

  • On the production of knowledge in a peer-to-peer society: Michel Bauwens, P2P Foundation (2009-04-27): Ryan Lanham: dissolving universities?. I think that the discussion underestimates the importance of architecture and physical space in creating scholarly community; I think it also underestimates what I think would be the most noticeable effect of less businesslike, more mutualistic universities, without the distorting effects of state funding and state-imposed accreditation systems — that they would be smaller, more numerous, and less oriented towards churning out professional degrees in subjects that would be better taught completely outside of the university setting, if not for the political-economic distortions that shove them into institutional structures where they don’t belong. I also protest the notion that there’s something wrong with esoteric subject-matters or that best-selling authors, just as such, somehow have a better grip on what’s relevant than scholars working intensely on a tightly-focused subject. (Surely they have a better grip on what’s relevant to people outside the University. But that’s not necessarily the kind of relevance that a University ought to be concerned with.) But I agree that Universities are set for a radical change, in an increasingly peer-to-peer world, and that the change will involve less institutional aping of business, a more mutualistic orientation, and hopefully less credentialism. It’s an important discussion and this is a good start.

  • I’ll never finish the Internet: Dare Obasanjo, (2009-05-05): RSS readers modeled after email clients are fundamentally broken. Actually, I’m inclined to say that presently-existing e-mail clients are also fundamentally broken, although they call for a different sort of fix.

  • Shameless Self-Promotion opportunities: Jeremy Trombley is now running a regular What Are You Up To? Wednesday feature.

Left-Libertarian Engagement

  • Lew Rockwell’s recent interview of Naomi Wolf for his podcast — the scare quotes are there because it quickly turns into a very two-sided conversation, and works very differently from a conventional interview — is really remarkable, and a paradigm for the kind of engagement that could build a vibrant libertarian Left. Naomi Wolf is not my favorite feminist, and Lew Rockwell is certainly not my favorite libertarian, but this is great stuff. Naomi Wolf now says she thinks she’s been a secret libertarian for many years in many, many ways and mentions that she’s feeling increasingly sympathetic toward radical libertarianism; she insists on the importance of challenging both Democratic- and Republican-sponsored power grabs, and expresses sympathy for the libertarian case for abolishing federal control over schooling. Rockwell does a tolerable job of explaining the libertarian case against the Fed as a instrument of class warfare, does a good job of cautioning against premature jumps into statist political action, and comes out that the conservative movement has been an engine of fascism for the past 50 years. Also, Wolf has some great material at about 23:45 in the interview about the way in which media producers deliberately encourage false-alternative shouting matches and instruct their guests that serious deliberation is not good television.

  • Socialist Alexander Cockburn writes a libertarian article for the Buchananite newsjournal The American Conservative, discussing the ongoing bipartisan assault on civil liberties, in which he points out the continuity between Clinton’s and Bush’s anti-terrorism and drug war rackets, decrying Social Security Numbers and the Kelo decision, while praising the defense of the individualist reading of the Second Amendment in Heller.

  • There’s been a lot more discussion of Roderick’s Corporations Versus the Market piece on Cato Unbound. Roderick’s Keeping Libertarian, Keeping Left replies to the initial responses from the Danny Bonaduce of the Blogosphere, Steven Horwitz, and Dean Baker. Roderick’s Owning Ideas Means Owning People makes the case for libertarian radicalism against Intellectual Protectionism (indeed, for a position even more radical than those advocated by Cato minimal-statist Tim Lee and by anti-IP, but pro-governmental Leftist Dean Baker).

    Yglesias, in reply to Roderick and Steven Horwitz, says he is a bit puzzled by pragmatic arguments for left-libertarianism, based on the claim that markets do more for human flourishing than government programs, writing: If this means that the absence of governance ?@c3;a0; la Joseph Stalin is a more important determinant of our well-being than is, say, the existence of unemployment insurance then, yes, of course this is true. But the question facing government programs is not whether they are more or less beneficial than the existence of a market economy, the question is whether the programs are more beneficial than would be the absence of programs. Roderick does a great job of responding to Yglesias (as well as to some another reply by Dean Baker) here. Let me just add a bit more about the fundamental problem with Yglesias’s proposed methods for assessing whether or not a given government program is warranted.

    The problem here is that Yglesias seems to be treating this as a ceteris paribus comparison: as if the right question to ask is whether people would be better off with the government program in place or in a situation which is exactly identical, but without the government program.

    There are two problems with this. First, unless there is some strong reason to believe that ceteris will stay paribus in the absence of a government program, the real alternative is between a government program and market alternatives to that program. So, for example, Yglesias mentions ex ante environmental regulations. But he rigs the match by apparently comparing outcomes with ex ante environmental regulations to outcomes from a market situation which is basically the same as the present, but in which corporate polluters are free to go on polluting with impunity. An un-rigged comparison would be one between ex ante environmental regulations and free market means of addressing pollution that the ex ante regulations have either directly suppressed or crowded out — like the use of pollution nuisance suits or a more robust use of free market grassroots activism, through boycotts, sustainability certification, social investing, and so on. Maybe these kind of tactics would not be as effective as ex ante regulation, or maybe they would be more effective; but in either case, this is the comparison that actually needs to be made, and as far as I can tell Yglesias hasn’t given any argument to support a claim that market methods would do worse. Indeed, there’s some good reasons to think that they might do better. Since freed-market methods are by their nature decentralized, and not dependent on political lobbying or electioneering, they are also not subject to the same problems of regulatory capture by those who can put a lot of money and political influence behind their interests.

    Second, Yglesias also more or less explicitly suggests that, when you’re deliberating over whether to favor government programs or freed-market alternatives, any given government program ought to be assessed in isolation from all the others (on a case-by-case basis). But of course libertarian Leftists have repeatedly stressed the importance of seeing particular social or political processes in the context of how many different processes interlock and interact with each other. So, for example, as Roderick has repeatedly stressed, if you want to know about whether to prefer unfettered free markets or regulatory command-and-control in financial markets, it doesn’t make sense to compare a rigged market where finance capital is tightly regulated and can reasonably expect government bail-outs in case of failure to a rigged market where finance capital is loosely regulated but can still reasonably expect government bail-outs in case of failure. Whether the latter or the former turns out to have better results is a question we could debate, but the important point, from a left-libertarian point of view, is that it would be more interesting and fruitful to compare the rigged markets to a free market with neither ex ante regulation nor bail-outs. Similarly, if we are looking at environmental regulations then we have to consider not only market alternatives to ex ante environmental regulation; we also have to consider other government programs which may indirectly contribute to environmentally destructive practices — like subsidizing corporate centralization and capital-intensive production; or stealing land from homeowners and small businesses for large, polluting manufacturing plants, garbage incinerators, and other forced-modernization boondoggles; or subsidizing fossil fuel dependence; or highway-driven suburban sprawl — and whether the absence of those other programs, taken together with the absence of ex ante environmental regulation, would make freed-market alternatives to ex ante environmental regulation even more palatable than they would be when considered in isolation. (For some similar points in the context of health care, see GT 2007-10-25: Radical healthcare reform.)

    Meanwhile, Roderick’s article has also prompted a lot of discussion outside of Cato Unbound, most notably interesting but misguided replies from Peter Klein, Will Wilkinson, and an extremely ill-conceived response by Walter Block and J.H. Huebert. I’ve already discussed Block’s and Huebert’s comments, with a focus on their distortion of my own expressed views (cited favorably by Roderick) on radical labor unionism.. There’s a lot of fascinating exchange among Klein, some other right-libertarians and agnostic-libertarians, and a number of libertarian Leftists in the comments thread on Klein’s article; note especially the exchange among Araglin, Klein, P.M. Lawrence and others over the legitimacy and viability of the corporate form, limited liability, etc., under freed markets, and this short comment by Jesse Walker: It seems clear to me that, at the very least, the “more local and more numerous” claim is correct, if not in every sector than certainly in the economy as a whole. Removing occupational licensing laws alone would unleash such a flood of tiny enterprises — many of them one-man or one-woman shows, sometimes run part-time — that I doubt the elimination of antitrust law and small-business setasides would offset it. Especially when large businesses have proven so adept at using antitrust and setasides for their own purposes. . . . . (Jesse promises a more detailed follow-up at Hit and Run; I look forward to it.)

    Meanwhile, as promsied, Roderick has added his own (detailed, excellent) reply on most of the points raised by Klein, Wilkinson, Huebert, and Block back over at Cato Unbound, entitled Free Market Firms: Smaller, Flatter, and More Crowded.

    Read the whole damn thread. It’s great.

  • On the activist front, this past Monday, New Jersey ALLy Darian Worden announced a new series of Alliance of the Libertarian Left outreach flyers and subversion squares available from the NJ ALL website. Enjoy! (I also think there will be some interesting news in the near future about ALL in Southern California, England, Denver, and some new activities for ALL in Las Vegas. But I’m not going to tip my hand more than that in public, just yet. If you’re curious — and especially if you are in one or more of those geographical areas — drop me a line in private.

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