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Communications:

Cops are here to protect you. (#3)

Let’s review.

Cops in America are heavily armed and trained to be bullies. They routinely force their way into situations where they are hardly needed or wanted; they deliberately escalate confrontations in order to get control of the situation through superior belligerence; they routinely hurt people, use force first and ask questions later; and they invariably pass off even the most egregious violence against harmless or helpless people as self-defense or as the necessary means to accomplish a completely unnecessary goal. In order to to coerce compliance with their arbitrary commands, they have no trouble electrifying small children, pregnant women, 82 year old women who just want their social workers to leave them alone, alleged salad-bar thieves, 75 year old grandmothers guilty of blocking the line at a McDonald’s drive-through, or an already prone and helpless student who may have been guilty of using the computer lab without proper papers on hand. They are willing to beat a handcuffed woman bloody for demanding to use the phone, to slam a 13-year-old boy to the ground and choke him in order to arrest him for the crime of skateboarding in public, to rough up teenaged girls who don’t clean up enough spilled birthday cake or walk home too late at night, or to throw a quadriplegic man out of his wheelchair for not standing up on command. When they deal with non-police officers (the people that we call our friends and neighbors, and who the police contemptuously dismiss as civilians), they have been trained to assert full-spectrum dominance at every opportunity, and they are willing to end a tiresome argument with pain compliance techniques, which include pepper spraying lawyers who ask inconvenient questions, or using a 50,000-volt electric shock to disable an unarmed, retreating woman, or tackling a 17-year-old girl and tasering her while she lies helpless in her own bed, or shocking a man in front of his family and leaving him lying on the side of the highway (in order to make absolutely sure they could serve him with a dubious traffic ticket). It hardly matters if you cannot obey their commands because you are sound asleep in your own home. It hardly matters if you can’t move due to a medical condition, or can’t hear their bellowed orders because you’re deaf. It hardly even matters if you die. What cops can always count on is that, no matter how aggressively they escalate the confrontation in the name of control, no matter how quickly they resort to violence, and no matter how obviously innocent or helpless their victims are, they can always count on their bosses and their colleagues to repeat absolutely any lie and make absolutely any excuse in order to find that Official Procedures were followed. As long as Official Procedures were followed, of course, any form of brutality or violence is therefore passed off as OK by the boss cops, and the judgment will be dutifully repeated by fellow cops, by prosecutors, by judges, by much of the news media, and by the hordes of freelance howling cop-enablers who rush into any media forum they can find to publish excuses for any and every cop accused of brutality, while they also use absolutely any means necessary to smear, humiliate and blame any and every victim who ever comes forward.

Even if a cop arrests an assault victim for interfering with the Investigation of her own assault, and then forces her into a cell where she can be strip-searched, over her screams of protest, with male guards wrenching her arms and holding her down, we are informed that these gang rapists were Just Following Orders. Cops are also elaborately trained in the use and abuse of the legal system, and know very well which judges are most likely to absolve them of any wrongdoing. The completely unsurprising result is that violent cops hardly ever face any personal costs whatsoever for their actions: if anything happens at all, the worst of it is usually that they are given a paid vacation and an administrative reprimand, or at worst they may be fired. Even if they are fired, they are hardly ever face legal consequences for their violence, and if they do, the city government can be relied on to settle and force taxpayers to cover the tab. Even if they are sued, they are hardly ever arrested for their violence. And even if they are arrested, they are hardly ever convicted. It doesn’t even matter if they as much as confess in open court. With few exceptions, the best that most victims of police violence can realistically ever hope for by way of compensation is an Oops, our bad, and a Fuck you, civilian is what they are far more likely to get. No matter how many times these same things happen, again and again, and no matter how often they are repeated within the same police department–or even at the same shift in the same office–and no matter how widely they are repeated in so many different police departments across so many different cities and counties, every time the latest outrage comes up in the newsmedia, a cop mouthpiece can be expected to say, and the establishment media can be expected to dutifully report, that nobody should rush to judgment, that they should dismiss eye-witness testimony and even the evidence of their senses in order to give the cops every possible (and some impossible) benefit of the doubt, and that even if these cops did do something wrong, well, it’s just A Few More Bad Apples committing Yet Another Isolated Incident. If anyone so much as dares to suggest that something may be systemically wrong here, beyond what can be fixed by punishing a few bad cops, or through superficial reforms and sensitivity training, then they are dismissed by comfortable political Moderates as irresponsible crazies, while cops and their sycophants can be expected to respond with the usual fragile macho flash of crying about how they get no respect, while sanctimoniously bellowing about how they risk so much serving and protecting those who never asked for, and never freely agreed to, their service or their protection.

The result, which is completely predictable and completely outrageous, is that individual cops and entire police departments in America deliberately take on the posture of occupying paramilitary forces, with the express intent of spreading fear in what they regard as hostile territory, and that, on a daily basis, many cops routinely engage in rampant, intense, unchecked violence against anyone and everyone who happens to get in their way or look at them funny, no matter how many options the cops may have and no matter how harmless or helpless their victims may be. Thus, while investigating his neighbors, they will happily break into a suspect 60-year-old man’s home, while he is recovering from surgery, trash his house without a warrant or probable cause, rip a catheter out of his body, and leave him there to suffer without medical attention, even after they apparently found absolutely nothing to indicate his guilt:

HARTFORD, Conn. — A man alleges that police entered his home illegally and ripped a catheter from his body during a child pornography investigation that led to the arrest of two neighbors.

Andrew Glover, 60, of New Britain filed a notice with the city Thursday that he intends to pursue a federal civil rights lawsuit. He accused the officers of inflicting severe injuries as he was recovering from intestinal surgery in February.

Glover’s lawyer, Paul Spinella, said police entered Glover’s apartment Jan. 30 and Feb. 28. Glover wasn’t involved in child pornography, has not been charged and has no criminal record, Spinella said.

The poor guy, Spinella said. They ripped the catheter off his person. They assaulted the guy. He’s got major problems as a result of this. He’s a mess now.

Lt. James Wardwell, a police spokesman, said Friday that the department had not received the intent-to-sue notice and would not comment. A message was left for the city’s corporation counsel.

Glover has two years to file a lawsuit in U.S. District Court.

Spinella said officers tossed Glover’s apartment during a search Jan. 30. In February, he said, Glover returned home from the hospital after his surgery to find officers searching his apartment again. That’s when they assaulted Glover and left him alone in the apartment without calling for medical help, Spinella said.

The police didn’t have search warrants, Spinella said.

— Associated Press (2008-05-09): Connecticut Man Says Cops Broke Into His Home and Ripped Out His Catheter

Meanwhile, in Kamloops, British Columbia, in order to subdue a frail 82 year old man, on an oxygen tank, who had undergone heart bypass surgery, who could not hurt anyone outside the reach of a small knife, cops were willing to blast him three times in the chest with a 50,000-volt electric shock while he lay helpless in his hospital bed. Because they had work to get done that night:

An elderly man in Kamloops, B.C., was zapped three times on the torso by a police stun gun while lying on his hospital bed, CBC News has learned.

Frank Lasser, 82, appeared fragile Thursday when he showed the Taser marks on his body and talked about the ordeal he went through Saturday.

They [police] should have known I had bypass surgery, Lasser told CBC News.

Lasser has had heart surgery and needs to carry an apparatus to supply oxygen at all times. He was in the Royal Inland Hospital Saturday due to pneumonia but has since been released.

RCMP said nurses called police after Lasser became delirious and pulled a knife out of his pocket.

Lasser told CBC News that he sometimes becomes delusional when he can’t breathe properly. He said he couldn’t explain why he refused to let go of the knife even after the Mounties arrived. I was laying on the bed by then and the corporal came in, or the sergeant, I forget which it was, and said to the guys, OK, get him because we got more important work to do on the street tonight, Lasser said.

And then, bang, bang, bang, three times with the laser, and I tell you, I never want that again.

Kamloops RCMP said Thursday that officers had no other option but to deploy the conducted energy weapon when Lasser refused to drop his knife.

— CBC News (2008-05-09): RCMP subdue hospitalized man, 82, with Taser

In Philadelphia, a police commissioner says that, while On the surface, it certainly does not look good, people should not rush to judgment over an aerial video which clearly shows a swarm of Philadelphia police officers dragging suspects out of a car, then repeatedly beating and kicking them while they lay handcuffed and held down on the ground. Remind me again of how the good guys who do this are morally any different from the Bloods or the Crips?

The reason that you should suspend your judgment on this vicious gang beat-down of helpless, restrained suspects by a huge crowd of the Gangsters in Blue is that The video is the video … We have no audio. You don’t know what was going on at that moment when the officers approached the vehicle. There will be an investigation and we will move on.

Well. I am sure that after The Matter Is Investigated, and nothing of any consequence happens to these dangerous, heavily armed, tightly-organized gangs of batterers, the Philadelphia Police Department and city government sure will move on, with business as usual, and not a damn thing will change. Besides which, think of how hard the poor cops have it when a fellow cop was killed on the job not long ago. Because those trained professionals who, at every opportunity, sanctimoniously inform us of all the risks that they voluntarily take on For Our Own Good, cannot possibly be expected to do their jobs without beating the shit out of helpless captives if it should ever happen that one of them is hurt or killed. This is how these dedicated public servants serve and protect the public: by hurting innocent or helpless people under their power, by taking out the stress and risks of their own chosen profession on members of the public who pose no threat to them, and then by lying, dissembling, making excuses, and crying about it if anyone should happen to take issue with this reign of terror being carried on by peace officers in the name of Public Safety. Cops are here to protect you. Cops are here to protect the hell out of you, whether you want it or not, and you had better not get in the way.

When every fucking week brings another story of a Few More Bad Apples causing Yet Another Isolated Incident, and the police department almost invariably doing everything in its power to conceal, excuse, or minimize the violence, even in defiance of the evidence of the senses and no matter how obviously harmless or helpless the victim may be, it beggars belief to keep on claiming that there is no systemic problem here, that cops ought to be given every benefit of the doubt, and that any blanket condemnation of American policing is a sign of hastiness and unfair prejudice. The plain fact is that what we have here is one of two things: either a professionalized system of control which tacitly permits and encourages cops to exercise this kind of rampant, repeated, intense, and unrepentant abuse against powerless people–or else a system which has clearly demonstrated that it can do nothing effectual to prevent it. In either case, it is unfit to exist.

(Via Scott Hagaman @ Scottish Nous 2008-05-10: Is Bad Cop Redundant Yet?, Mike Gogulski @ nostate.com 2008-05-09: Philadelphia police beating restrained suspects: video, Lindsay Beyerstein @ Majikthise 2008-05-09: Cops tase 82-year-old heart patient in bed, and Pam Spaulding 2008-05-09: Canada: 82-year old heart patient Tased in hospital bed.)

Further reading:

You got served and protected #2: Halifax cops tackle a 17 year old girl and taser her while she lies helpless in her own bed

(Thanks to Elinor 2008-02-01 for the link.)

Last year in Halifax, Nova Scotia, a gang of three cops — Phillip MacKenzie, Tara Doiron and Brendan Harvey — showed up to intervene in a fight between a seventeen year old girl and her mother. The mother called them in when the girl threatened to damage some property in the house. By the time the police arrived, the girl was calm and it’s likely that the cops could just have left things be, or spent a little bit of time talking to everyone like civilized people in order to make sure that everything would be alright. But, of course, this is completely unacceptable from the standpoint of the police, when there are Bad Teens on the loose, so instead they escalated the confrontation and tried to force her out of the house, so they could proceed with whatever they imagined they needed to proceed with. She argued with them, which a fair number of cops seem to have been trained to treat as a criminal offense, and when the cops decided to arrest her for daring to talk back, there was what the papers call an altercation. When an altercation goes on between a 17 year old girl and three armed, professional cops, what that means is that she struggled briefly and the pigs responded by tackling her, and then, just for good measure, blasting her twice in a row with a 50,000-volt electric shock from their tasers while she was lying helpless in her own bed. After having three armed cops gang up on a teenaged girl to beat and shock her into submission, they then charged her with resisting arrest and assaulting a police officer — the first charge a bogus non-crime when the arrest itself was completely arbitrary, and the second charge an apparent exercise in dreadful farce.

Of course, when The Matter Is Investigated by the police, they will either (a) act as if the cops did nothing wrong, fabricate some incredibly tortured military-necessity excuse without questioning whether the goal of arresting the girl ever needed to be accomplished in the first place, and cite some incredibly vague Official Procedures for the use of force, as if that unquestionably ended the argument; or else (b) failing that, issue some mild administrative sanctions against the cops and write the whole thing off as Yet Another Isolated Incident. In fact, the case is entirely typical — because a massive sense of entitlement; a habit of barging in where you’re not needed and refusing to leave until things are settled to your own satisfaction; a contemptuous indifference to the perceptions, interests, needs, or consent of those you are putatively there to serve and protect; a strategy of needlessly escalate confrontations; a habit of using belligerence to take control of situations that your own actions have made hostile; the casual use of techniques that inflict incredible pain on your victims in order to make them comply with arbitrary orders; a willingness to hurt or arrest your victim in order to end an argument; and an expectation of more or less complete administrative, civil, and criminal impunity, no matter how senseless your orders, no matter how needless your use of violence, and no matter how obviously helpless or harmless your victim may be — are part and parcel of the environment that cops do their dirty work in, from the first day of training to the buddy-thug culture of their departments to the cultural excuse-making and overt legal privileges that insulate them from the expectations that anyone else would be held to outside of the world of rampaging statist power-trips. We already know that cops have no problem electrifying prepubescent children and alleged salad-bar thieves; no problem serving and protecting the hell out of 82-year-old women as part of a care check or repeatedly shocking a young man sleeping in his own house; no problem beating the shit out of teenaged girls in order to arrest them for not cleaning up spilled cake well enough or being out too late at night, and then charging the girl that they violently confronted, and who they outweigh by a hundred pounds or more, with criminal assault. So, while this case is outrageous, why should it be surprising? The only thing that’s unusual is that, for once, somebody in the legal system — Anne Derrick, the youth court judge who took the girl’s resisting-arrest and assault case — actually drew back the veil of Law Enforcement, acquitted the girl of all charges, and called the police on their shit:

A Halifax Youth Court judge criticized three police officers Tuesday for their arrest of a teenage girl, who was tackled in her own bed and shocked twice with a stun gun last February.

The spectacle of a 17-year-old girl being Tasered in her bedroom is a very disturbing and disconcerting one, Halifax Youth Court Judge Anne Derrick said in her ruling on the charges of resisting arrest and assaulting a police officer.

I find the police acted outside the scope of their authority in arresting [the girl] and that she was entitled to resist and committed no offence in doing so, and I acquit her of the charges before the court.

Derrick also found that the police escalated the situation leading to the arrest.

— CBC News (2008-01-30): Halifax judge slams police for using Taser on teen girl

Meanwhile, the young woman, now 18, having spent an entire year of her life trying to clear away this nonsense, plans to file a complaint with the police department, now that she has finally been vindicated in court. She is also considering a civil suit. I hope that she sues the pigs personally and takes them for everything they've got. Unfortunately, if a suit is filed, what will probably happen is that the police or the local government will settle the case out of court, and then, public servants that they are, they will send the bill straight to a bunch of perfectly innocent taxpayers, while the thugs MacKenzie, Doiron and Harvey go on terrorizing innocent people in the name of public safety, suffering some mild administrative sanction at the worst.

If you're baffled that cops would go on committing these kind of outrages, over and over again, in so many different cities in the U.S. and Canada, never exhibiting any interest at all in introspection or critical re-evaluation of their institutional culture beyond a bureaucratic review of whether cops should be carrying tasers (as if this were some kind of equipment failure!), and never addressing any issues that this might raise other than the P.R. problems that it causes for the police department, well, that’s pretty much why. Why would they ever try to act accountably or responsibly when the existing framework of immunities and legal privileges granted them by the State virtually guarantees that they will never personally be held responsible or called to account for what they do?

“What kind of victory is that?” Jane Rule on Government-approved Gay Marriage

Jane Rule, a feminist before the Second Wave and a pioneer lesbian novelist before Stonewall, died last month at the age of 76. She was born an American but moved to Canada with her lover Helen Sonthoff, where they would live for the rest of their lives, in order to escape the persecution of the McCarthy era. In her novels, she was known for her nuanced and sympathetic portraits of lesbian characters’ lives–one of the first novelists to write books about lesbians in which her characters lived through ordinary human problems, were not punished for their sexuality, and were not treated as psychological freaks. Her essays, columns, and correspondence were notable for her generosity, patience, and also vigorously independent thought. Although she wrote passionately and movingly about her own life-long love affair with Helen, she was sharply critical of the gay rights movement’s efforts to win State recognition for gay and lesbian marriages. Here is what she wrote for the Spring 2001 issue of BC Bookworld; while I’d urge a radical people-power solution to problems of welfare, based on mutual aid between workers rather than State redistribution, the rest of the essay is almost entirely right-on. The solution is not to lodge same-sex relationships firmly under the eyes and the bootheels of the marital State; it is to free everything that’s valuable in both straight and gay love, intimacy, and commitment from the State’s stifling embrace.

The Heterosexual Cage of Coupledom

Over thirty years ago, when homosexual acts between consenting adults were decriminalized, Trudeau said that the government had no business in the bedrooms of the nation.

Until a few months ago that privacy was respected.

Now the government has passed a law including gay and lesbian couples as common-law partners with the same rights and responsibilities as heterosexual common-law partners. Any of us who have lived together in a sexual relationship for over two years must declare ourselves on our income tax forms, or we are breaking the law.

With one stroke of the pen all gay and lesbian couples in Canada have been either outed if they declare or recriminalized if they do not. Our bedroom doors have come off their legal hinges.

Why then is there such support for this new law among gay people? Svend Robinson spoke in favor of it the House. EGALE, the national organization for gays and lesbians, encouraged its passing.

It is celebrated by all of them as a step along the road to total social acceptance, to a day when those of us who wish to can be legally married, our relationships just as respectable as those of heterosexuals.

But common-law partnerships were never about respectability. They were forced on couples as a way of protecting women and children from men who, by refusing to marry, were trying to avoid responsibility, free to move on when they felt like it without legal burdens of alimony and child support, without claims on their property or pensions.

There are some gay and lesbian couples raising children who, because they are not allowed to marry, may find a common-law partnership useful for benefits in tax relief, health benefits, pensions, if they can afford to expose themselves to the homophobia still rampant in this country. The law may also protect those who are financially dependent on their partners from being cast aside without financial aid.

But the law, far from conferring respectability, simply forces financial responsibility on those perceived to be irresponsible without it. What about those poor who are unable to work because they are single parents or ill or disabled?

The single mother on welfare has long had her privacy invaded by social workers looking for live-in men who should be expected to support her and another man's children. Now single mothers must beware of live-in women as well. The ill and disabled will also be forced to live alone or sacrifice their benefits if their partners have work.

Over the years when we have been left to live lawless, a great many of us have learned to take responsibility for ourselves and each other, for richer or poorer, in sickness and in health, not bound by the marriage service or model but on singularities and groupings of our own invention.

To be forced back into the heterosexual cage of coupledom is not a step forward but a step back into state-imposed definitions of relationship. With all that we have learned, we should be helping our heterosexual brothers and sisters out of their state-defined prisons, not volunteering to join them there.

We should all accept responsibility for those who must be dependent, children, the old, the ill and the disabled, by assuring that our tax dollars are spent for their care. We should not have any part in supporting laws which promote unequal relationships between adults, unnecessary dependencies, false positions of power.

No responsible citizen should allow the state to privatize the welfare of those in need, to make them victims to the abilities and whims of their legal keepers. Human rights are the core responsibility of the government.

The regulation of adult human relationships is not.

To trade the freedom we have had to invent our own lives for state-imposed coupledom does not make us any more respectable in the eyes of those who enjoy passing judgment. We become instead children clambering for rule, for consequences to be imposed on us instead of self-respecting, self-defining adults.

Those of us who want to legalize our relationships for the protection of our children, for our own security, for whatever reason, should have the right to do so but not at the expense of imposing that condition on all the rest if us.

What we have now is neither the right to marry nor the right to remain private and independent in our relationships.

What kind of victory is that?

— Jane Rule, BC Bookworld (Spring 2001): The Heterosexual Cage of Coupledom

Via Women’s Space / The Margins 2007-12-02.

Over My Shoulder #38: Yael Tamir, “Siding with the Underdogs” in Is Multiculturalism Bad for Women?

Here’s the rules:

  1. Pick a quote of one or more paragraphs from something you’ve read, in print, over the course of the past week. (It should be something you’ve actually read, and not something that you’ve read a page of just in order to be able to post your favorite quote.)

  2. Avoid commentary above and beyond a couple sentences, more as context-setting or a sort of caption for the text than as a discussion.

  3. Quoting a passage doesn’t entail endorsement of what’s said in it. You may agree or you may not. Whether you do isn’t really the point of the exercise anyway.

Here’s the quote. This is from Yael Tamir’s essay, Siding with the Underdogs, in Is Multiculturalism Bad for Women?, an anthology based on the title essay by Susan Moller Okin.

Why do group rights serve best the interests of those members of society who are powerful and conservative? To begin with, the notion of group rights as it is often used in the current debate presupposes that the group is a unified agent. Rights are bestowed upon the group in order to preserve its tradition and defend its interests. Identifying the tradition and the interests of the group becomes a precondition for realizing these rights. Consequently, internal schisms and disagreements are perceived as a threat to the ability of the group to protect its rights. Group leaders are therefore motivated to foster unanimity, or at least an appearance of unanimity, even at the cost of internal oppression.

Attempts to achieve unanimity are particularly dangerous in those communities which lack formal, democratic decision-making processes. Under such circumstances it is the elderly of the tribe, members of councils of sages, who determine the groups’ norms and interests. Members of such bodies are commonly men, who endorse a rather orthodox point of view. Social norms and institutions place these individuals within a dominant position, and group rights consolidate this position even further. Granting nondemocratic communities group rights thus amounts to siding with the privileged and the powerful against those who are powerless, oppressed, and marginalized, with the traditionalists (often even the reactionary) against the nonconformists, the reformers, and the dissenters.

The conservative nature of group rights is reinforced by the justifications adduced in their defense. The group is granted rights in order to preserve its culture, language, tradition. These are described, by most defenders of group rights, in nostalgic, nonrealistic terms. They are depicted as authentic, unique, even natural. Those who attempt to consolidate the conservative way of doing things are therefore portrayed as loyal defenders of the group, those who strive for social transformation and cultural reformers are perceived as agents of assimilation who betray the group and its tradition. The former are depicted as virtuous individuals who dedicate themselves to the common good; the latter are suspected of being motivated by narrow self-interest–of giving priority to short-term preferences for personal comfort and prosperity over long-term commitments to the welfare of the community.

Agents of social and cultural change are portrayed as feeble-minded individuals who are tempted by the material affluence of the surrounding society, as those who sell their soul to an external devil in exchange for some glittering beads. It therefore seems legitimate to criticize, scorn, even persecute them. This is the fate of Reform Jews who are often portrayed by the Orthodox establishment as irresponsible, weak-minded, pleasure-seeking individuals who wish to escape the burden of Judaism in order to adopt a less demanding lifestyle. Reform Jews, Orthodox argue, are swayed by the external (and superficial) beauty of Christian architecture and ceremonies. The reforms they offer are seen as grounded in mimicry, as an attempt to be like the Gentiles rather than as a call to reevaluate Judaism and offer ways in which it can answer the needs and challenges of modernity. Reform Judaism is therefore portrayed as a threat to the survival of Judaism rather than as an attempt to save it.

The use of the term survival in the context of the debate over group rights is common, yet alarming. It misdescribes what is at stake, intensifying the cost of change and fostering the belief that any violation of social and religious norms, any reform of traditional institutions and the group’s customary ways of life, endangers its existence and must therefore be rejected.

Moreover, it intentionally obscures the distinction between two kinds of communal destruction: the first results from external pressures exhorted by nonmembers; the second, from the desire of members of the community. It is clear why we ought to protect a community and its members in cases of the first kind, but should we protect a community also against the preferences of its own members? Is it just, or desirable, to allow those who aspire to preserve the communal tradition–often members of the dominant and privileged elite–to force others who have grown indifferent or even hostile to this tradition to adhere to that tradition?

Obviously, defenders of group rights who use the term survival to denote cultural continuity tend to give priority to this end over and above individual rights. Charles Taylor’s discussion of the Canadian case demonstrates this order of priorities: It is axiomatic for the Quebec government that the survival and flourishing of French culture in Quebec is a good …. It is not just a matter of having the French language available for those who might choose it …. Policies aimed at survival actively seek to create members of the community, for instance, in their assuring that future generations continue to identify as French speakers.

It should be clear by now that in the Canadian case, as well as in the debate between Orthodox and Reform Judaism, the term survival refers not to the actual survival of the community or its members but to the survival of the traditional way of life. It is used to justify the taking of extreme measures, including disregard for individual rights and forceful suspension of internal criticism, for the sake of preventing change. But is there a reason to prevent a particular way of life from undergoing change? Should one protect a community against cultural revisions or reforms, even radical ones, if these are accepted by its members? The answer to the above question depends on the motivations one may have for protecting cultures or traditions.

An approach that is grounded in the right of individuals to pursue their lives the way they see fit must support individuals who wish to reform their tradition and change their lifestyle as much as it ought to support individuals who wish to retain their traditional way of life. It must be attentive to the kind of life plans individuals adopt and pursue, without prejuding in favor of conservative options. It should therefore defend individuals against pressures to conform and protect their choices to reform their tradition or even exit the community altogether. The opposite is true for an approach that is motivated by the desire to defend endangered cultures. Such an approach must favor conservative forces over reformist ones, even at the price of harming some individual interests. Obviously multiculturalism that is grounded in the former approach is friendly to feminism, while that which is grounded in the latter is not.

–Yael Tamir (1999), Siding with the Underdogs, in Is Multiculturalism Bad for Women?

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