Rad Geek People's Daily

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Posts filed under Immigration

Death by Homeland Security #3: The Disappeared

From Nina Bernstein and Margot Williams, The New York Times (2009-04-02): Immigrant Detainee Dies, and a Life Is Buried, Too:

The hand-scrawled letter from a New Jersey jail was urgent. An immigration detainee had died that day, Sept. 9, 2005, a fellow inmate wrote in broken English, describing chest pains and pleas for medical attention that went unheeded until too late.

Death … need to be investigated, he urged a local group that corresponded with foreigners held for deportation at the jail, the Monmouth County Correctional Institute in Freehold. We care very much because that can happen to anyone of us.

Yet like a message in a bottle tossed from a distant shore, even the fact of the detainee's death was soon swept away.

Inquiries by the local group were rebuffed by jail officials. Complaints forwarded to the Department of Homeland Security were logged, then forgotten. And when pressure from Congress and the news media compelled Immigration and Customs Enforcement to produce the first list of people who had died in their custody, the Freehold case was not on it.

The difficulty of confirming the very existence of the dead man, Ahmad Tanveer, 43, a Pakistani New Yorker, shows how death can fall between the cracks [sic! –R.G.] in immigration detention, the rapidly growing patchwork of more than 500 county jails, profit-making prisons and federal detention centers where half a million noncitizens were held during the last year while the government tried to deport them.

… Even now, most questions about Mr. Tanveer are unanswered, including just who he was and why he had been detained. The rescue of his death from oblivion took a rare mix of chance, vigilance by a few citizen activists, litigation by the civil liberties union and several months of inquiry by The Times. Even as the newspaper confirmed Mr. Tanveer's death with jail officials, and tracked his body's path from a Freehold morgue to the cargo hold of an airplane at Kennedy Airport, immigration authorities maintained that they could find no documents showing such a person was ever detained, or died in their custody.

Not until March 20, in response to a new request by The Times under the Freedom of Information Act, did the agency release an internal e-mail message acknowledging that the death had been overlooked. It issued a corrected list that now includes him — his first and last names transposed — among 90 people who died in immigration custody between Oct. 7, 2003, and Feb. 7, 2009.

… In Mr. Tanveer's case, efforts to draw public scrutiny were exceptional, yet went nowhere. The scrawled note by his fellow detainee, a Nigerian who garbled the dead man's name as Ahmed Tender, reached citizen activists at the New Jersey Civil Rights Defense Committee, who were unable to confirm it. Other complaints that Mr. Tanveer did not receive proper care separately reached a former member of the group, Jean Blum, a disabled Holocaust survivor who had continued corresponding with dozens of detainees from her home in Paterson, N.J., even though she could barely afford the postage.

I am very, very aware of the issues that involve displaced people, said Ms. Blum, 73, who was a child when she and her parents, Polish Jews, fled the Nazis. I could not turn my back, because that is my history.

Ms. Blum forwarded a packet of correspondence about the death to the Department of Homeland Security's inspector general by Sept. 20, 2005, seeking an investigation. But within weeks, documents show, the matter was simply passed for internal inquiry to the immigration agency, which is part of Homeland Security, with the notation that it need not bother to report back its findings.

Years after Mr. Tanveer's death, the scrawled note about his heart attack came to the attention of the A.C.L.U., and its lawyers noticed that no such name appeared on the first government list of 66 people published by The Times in 2008. The union added the name to its lawsuit, and eventually obtained the paper trail on what Ms. Blum had sent the government.

The union learned that the inspector general's office had written up a synopsis of the allegations for investigation by the immigration agency, saying that Ahmad Tander, a Pakistani detainee housed at the Monmouth jail, had died from a heart attack whose symptoms were obvious, severe and ignored until it was too late, amid conditions of neglect and indifference to medical needs.

But when the A.C.L.U. pressed for more, government lawyers said no further records could be found.

Early this year, The Times called a spokeswoman for the Monmouth County Sheriff, who confirmed the death and gave the name as Tanver — later correcting the spelling to Tanveer.

In names transcribed from a foreign alphabet, such variations often pose a problem of identification. But the facts matched: Mr. Tanveer had arrived at the jail in immigration custody on Aug. 12, 2005, and on Sept. 9 was taken by ambulance to CentraState Medical Center in Freehold, where he died, the spokeswoman, Cynthia Scott, said. Under the jail's federal contract, she said, nothing more could be disclosed.

A CentraState spokesman initially denied that such a patient had died at the hospital. Later the medical record was found misfiled, and the spokesman, James M. Goss, confirmed the man's death at age 43. But, citing privacy laws and policy, he declined to answer other questions about the case, including what had happened to the body.

In New Jersey, as in many states, autopsy reports are private. But the county morgue confirmed that an autopsy had been performed. Eventually, two details were shared: the name of the Queens funeral home that picked up the body for burial on Sept. 12, and the fact that the autopsy report was sent two months later to Mark Stokes, an official in the New York office of Immigration and Customs Enforcement.

Yet for more than three years since, the tallies and testimony that the agency submitted to Congress about detainee deaths have not included the Tanveer case.

In January 2009, equipped with confirmation, The Times again requested documents in Mr. Tanveer's death. President Obama had just directed federal agencies to err on the side of transparency in releasing records to the public. But a Freedom of Information officer soon said she was stymied: Immigration record-keepers told her no documents could be located without the dead man's date of birth or eight-digit alien registration number.

And the body? The director of the funeral home, Coppola-Migliore in Corona, Queens, said Mr. Tanveer's New York relatives had it flown to Pakistan for burial, using Pakistan International Airlines. But the funeral director declined to identify the relatives without their permission and said they had not returned phone calls. And the Pakistani Consulate had no record of the case.

Also futile was a search for witnesses among fellow detainees, many since deported. The Nigerian detainee who wrote the urgent letter, an ailing diabetic, was later released pending a deportation hearing. According to social workers at the Queens-based charity that was his last known contact, he is now a homeless fugitive, lost in the streets of New York.

Victoria L. Allred, chief of staff in the financial office of Immigration and Customs Enforcement, wrote in an internal e-mail message March 4 that the death had not been discovered until after the chart omitting it had been submitted to Congress for the latest subcommittee hearing, March 3. I apologize for the discrepancy, she wrote.

Yet as of Thursday, immigration authorities still have not released records on Mr. Tanveer's detention or death, which they attribute to occlusive coronary atherosclerosis, nor have they addressed the complaint that his heart attack went untreated in the jail for more than two hours.

On the expanded list, he is the only detainee with no birth date. And in the e-mail message acknowledging the death, his alien registration number has been redacted — to protect his privacy, the government said.

— Nina Bernstein and Margot Williams, The New York Times (2009-04-02): Immigrant Detainee Dies, and a Life Is Buried, Too

Ahmad Tanveer was abducted, caged, deliberately denied medical care and left to die in jail, and then disappeared by the United States federal government’s bordercrats and their hired thugs, who have gone up and down the chain of command denying, declining, misfiling and deliberately blocking disclosure of information about the case at every turn. They haven’t done a damned thing to investigate this man’s murder and they’ve did their best for years to make sure that nobody ever found out much of anything about it. The Times deserves a great deal of credit for doggedly investigating, and ultimately exposing, what has been going on in la Migra’s special prison system. But there’s a deep problem with passing it off as a matter of some poor shmoe falling between the cracks of a patchwork system of government immigration jails — as if this were a matter of disorganization or bureaucratic inefficiency — rather than what it is, an act of administrative murder, followed by a campaign of repeated stonewalling and cover-ups, under the excuse of Homeland Security, or on the outrageous claim that they are doing it out of concern for the privacy of their own victim. Not just in this one case, but over, and over again, to God knows how many people:

We still do not know, and we cannot know, if there are other deaths that have never been disclosed by ICE, or that ICE itself knows nothing about, said Tom Jawetz, a lawyer with the American Civil Liberties Union, which has been battling in court for months to obtain government records on all detention deaths, including the Freehold case and those named on the first government list, obtained by The New York Times under the Freedom of Information Act and published last year.

We believe we have accounted for every single detainee death, Kelly Nantel, a spokeswoman for Immigration and Customs Enforcement, said last week, adding that a death in March was promptly reported to Congress under a policy directive from Dora Schriro, the new administration's special adviser on detention.

Yet even the latest list, which Ms. Nantel called comprehensive, thorough, is missing a known death from 2008: that of Ana Romero Rivera, a 44-year-old Salvadoran cleaning woman who was found hanged last August in an isolation cell in a county jail in Frankfort, Ky., where she was awaiting deportation. Federal officials now disagree whether she was legally in their custody when she died.

There are unverified reports that other detainees may have died unnamed and uncounted. At the Florida Immigrant Advocacy Center in Miami, for example, directors cite a letter in late July 2007 from a detainee who described an 18-year-old Haitian woman, Mari Rosa, coughing up blood for hours without medical attention at the Glades County Jail in Moore Haven, Fla. The letter said she fell to the ground, had no pulse when she was finally taken to the medical unit and was never brought back, adding, The detainees think she is dead.

The center has been unable to confirm what happened to that woman, said Susana Barciela, its policy director.

… As Congress and the news media brought new scrutiny to the issue, several detention deaths have highlighted problems with medical care and accountability. In one, a Chinese computer engineer's extensive cancer and fractured spine went undiagnosed at a Rhode Island jail until shortly before he died, despite his pleas for help. In another, records show a Guinean tailor who suffered a skull fracture in a New Jersey jail was left in isolation without treatment for more than 13 hours.

— Nina Bernstein and Margot Williams, The New York Times (2009-04-02): Immigrant Detainee Dies, and a Life Is Buried, Too

Representative Zoe Lofgren of the state of California, is shocked — shocked! — to find that such a thing would be going on in the government’s special immigration prisons:

How can you overlook a guy who died in your custody? asked Rep. Zoe Lofgren, a California Democrat who has presided over two subcommittee hearings dealing with care and deaths in detention, battling unsuccessfully for full disclosure from immigration officials. Did they forget other people? Was it an isolated, single error, or was it something more sinister?

— Nina Bernstein and Margot Williams, The New York Times (2009-04-02): Immigrant Detainee Dies, and a Life Is Buried, Too

But the answer to these questions are easy. This case — all these cases, and more — happened because of a single error. But not an isolated one. The system itself is the error — there is no possible way to enforce immigration controls without creating special, parallel systems of imprisonment and administrative courts in which basic civil liberties and basic principles of due process are eliminated. There is no possible way for the government to go around trying to detect and exile undocumented immigrants without reversing basic components of due process, like the presumption of innocence. Any system of immigration documentation necessarily places the burden on the documented person to prove to the government’s satisfaction, by producing their documentation, that they have a right to exist where they do — rather than putting the burden on the government to prove that they do not. (The government will no doubt object that they can’t prove a negative. Of course they can’t, which is why they can’t implement a system of border laws within the bounds of anything resembling due process. Which is an argument against border laws, not against due process.) Any system of border laws whatever will always produce special prisons and special courts for the administration of the federal Fugitive Alien Acts, in which those imprisoned and judged will be stripped of basic privileges or immunities, and denied any realistic hope of recourse for crimes committed against them.

When Anarchists speak about a society based on consent, and when we say that we can settle any genuine issue of socio-economic coordination and community life through consensual, grassroots processes of negotiation and free association or dissociation — without government armies, government borders, or government prisons — we are constantly accused, by some sanctimonious know-it-all who presumes that repeating statist chestnuts amounts to hard-nosed realism and some special expertise in history and in the problems of life, of being utopians, whose ideas have no hope of practical workability. But as a matter of fact, we Anarchists have nothing on those who imagine that there can be some right way to run statist institutions, with the right policies in place and with virtuous and competent people to administer them, that will somehow avoid the predictable results that have happened in every other government institution like it. It takes the most naive sort of utopianism, and the cruelest sort of killing negligence, to go on pretending, in the face of both logic and historical evidence, that there is some possible way for government to construct systems of special tribunals in which people are treated as legal non-persons, without bringing along what this sort of thing has always and everywhere produced — effectively unchecked power by the government over its prisoners, who are granted no rights and given no recourse, and, what always follows unchecked power, rampant brutality, negligence, lying, death, and disappearance. There is no way to do it, no way at all. You cannot enforce border laws without constructing a system like that, and you cannot construct a system like that without, eventually, to a greater or a lesser degree, repeating every brutality and every horror that has always come along with every system of legal black holes, special security courts, and concentration camps that the world has ever known.

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Welcome, Antiwarriors

Bob Kaercher hipped me to the fact that my post How do you ask a man to be the last man to die for a mistake? is being featured today at the front page on Antiwar.com. I’m flattered; and presumably this also means that for the time being I’ll be getting a lot of readers who are more or less new to the blog.

So–welcome! By way of introduction, I’m Charles Johnson, also known as Rad Geek. I’m an individualist anarchist, originally from Alabama, now living in Las Vegas. I am a founding member of the Southern Nevada Alliance of the Libertarian Left and an occasional writer for The Freeman: Ideas on Liberty. If you’re new to the blog, here’s some things you might want to read which will give you some idea of where I’m coming from, and what I care about:

I believe that the nationalistic violence of the warfare State is closely linked with the paramilitary patrols, police state, and nationalistic violence of government border controls — which are nothing other than international apartheid. See for example:

I also believe that the violence of the U.S. government’s imperial military abroad is closely linked with the repressive violence of (increasingly militarized) paramilitary police forces within the U.S. See for example:

And I think that the violence of men’s wars and of men’s law enforcement are closely linked with the violent ideals of masculinity and patriarchy that men are brought up with in our society. For more, see:

On economics, I often write about the relationship between the economic privileges granted by the State, class, poverty, and labor solidarity:

In terms of strategy, I discuss my views on the most effective ways to work against government war and the violence of the State in:

Welcome, enjoy, and feel free to drop me a line about any thoughts, questions, comments, concerns, applause, brickbats, &c. &c. &c. that may occur to you — in the comments sections, or in private if you prefer.

Ending State violence against women in prostitution in San Francisco

Last year, a dangerous California street gang rolled up on 1,583 women and abducted them off the streets of San Francisco, tied them up, and held them against their will for days or weeks at a time. Some were robbed of money and then let go. Others were held in specially-constructed dungeons for as long as half a year before they were allowed to see the light of day again.

There has been little notice of this massive wave of violence against women in the malestream media, and little outcry, even though this same gang is still active, and is on track to abduct a similar number of women this year. Part of the reason for the neglect of this story is the fact that the 1,583 women were women in prostitution, or suspected of being in prostitution and all too many people (by which I mainly mean men, and by which I mainly mean pols, lawyers and cops) figure that assaults and disappearances are just business as usual for women in the sex trade, something that can be stamped N.H.I. and shrugged off with a blink.

The other part of the reason is that the street gang’s colors are blue, and they all carry badges, and they call these abductions arrests, the imprisonment pretrial detention or a sentence, and, even though the women they target and grab off the street through force or intimidation are just doing a job for willing customers, and threatening or attacking exactly no-one, these gangsters can count on the biggest racket of all — the protection racket known as the State — to get their back, to claim their violence is justified because it is carried out under color of The Law (as if that were somehow immune to question or challenge), and to put out well-paid mouthpieces who will insist, with a completely straight face, that when women in prostitution are being forcibly hauled off, arrested, cited, fined, jailed, and generally subjected to an attempt to forcibly destroy their livelihood, the people (mostly men) who are doing all this are actually doing it for the women’s own good.

In fact these rationalizations are no better than — really, no different from — the rationalizations that every abusive man in the world uses to pass off their controlling behavior and violence against their women as if they were expressions of love. The male-dominated State is nothing more than an abusive sociopath writ large — one that can attack women by the thousands or by the millions, and one with armies and dungeons and trillions of dollars at its disposal.

As I said last December 17th:

Any serious commitment to freedom for, and an end to violence against, women, means a serious commitment to ending violence against women who work in the sex industry. All of it. Immediately. Now and forever.

And that means any kind of violence, whether rape, or assault, or robbery, or abduction, or confinement against her will, or murder. No matter who does it. Even if it is done by a john who imagines that paying for sex means he owns a woman's body. Even it is done by a cop or a prosecutor who calls the violence of an assault, restraint, and involuntary confinement an arrest or a sentence under the color of The Law. The Law has no more right to hurt or shove around a woman than anyone else does.

— GT 2007-12-17: December 17th is the International Day to End Violence Against Sex Workers

This November, eligible voters in San Francisco have an opportunity to call for peace on this front of the city government’s war against women:

San Francisco would become the first major U.S. city to decriminalize prostitution if voters next month approve Proposition K, a measure that forbids local authorities from investigating, arresting or prosecuting anyone for selling sex.

The ballot question technically would not legalize prostitution, since state law still prohibits it, but the measure would eliminate the power of local law enforcement officials to go after prostitutes.

Proponents say the measure will free up $11 million the police spend each year arresting prostitutes and allow them to form collectives.

It will allow workers to organize for our rights and for our safety, said Patricia West, 22, who said she has been selling sex for about a year by placing ads on the Internet. She moved to San Francisco in May from Texas to work on Proposition K.

Even in tolerant San Francisco, where the sadomasochism fair draws thousands of tourists and a pornographic video company is housed in a former armory, the measure faces an uphill battle, with much of the political establishment opposing it.

Some form of prostitution is legal in two states. Brothels are allowed in rural counties in Nevada. And Rhode Island permits the sale of sex behind closed doors between consenting adults, but it prohibits street prostitution and brothels.

. . .

Police made 1,583 prostitution arrests in 2007 and expect to make a similar number this year. But the district attorney’s office says most defendants are fined, placed in diversion programs or both. Fewer than 5 percent get prosecuted for solicitation, which is a misdemeanor punishable by up to six months in jail.

Proposition K has been endorsed by the local Democratic Party. But the mayor, the district attorney, the police department and much of the business community oppose the idea. They contend that it would increase street prostitution, allow pimps the run of neighborhoods and hamper the fight against sex trafficking, which would remain illegal because it involves forcing people into the sex trade.

. . .

If the proposal passes, we wouldn’t be able to investigate prostitution, and it’s going to be pretty difficult for us to locate these folks who are victims of trafficking otherwise, said Capt. Al Pardini, head of the police department’s vice unit. It’s pretty rare that we get a call that says, I’m a victim of human trafficking or I suspect human trafficking in my neighborhood.

— Associated Press, CNN (2008-10-21): San Francisco may become safe for prostitutes

While I certainly agree that coerced sex trafficking is an evil that needs to be seriously addressed, government officials and government cops like Captain Al Pardini, who claim to be concerned about the welfare of women forced into prostitution, refuse to talk about ways to address the systemic issues that stop trafficked women from being able to come forward and speak out or seek help about what’s been done to them (like, the State’s violence against undocumented immigrants and the threat of deportation; like, the police’s refusal to take women in prostitution seriously or treat them like human beings), and instead they apparently feel perfectly comfortable insisting that their difficulties in investigating sexual slavery somehow justify laws that grant police the power to force any woman suspected of being in prostitution off the street and into police detention, under police scrutiny, to imprison her, to force her to pay punitive fines, to conduct arbitrary police raids to go on fishing expeditions for trafficked women (e.g., at Asian massage parlors) based on nothing other than racial profiling, and so forth, and so on, all in the name of facilitating the police’s attempts to investigate a different crime that affects some subset of the women being rousted up, shoved around, arrested, questioned, fined, imprisoned, and so on, and all in order to be able to force trafficked women into the protection of the criminal law, with or without their consent. This amounts to nothing more than an argument for ensuring that the State maintains and exercises plenary police state powers over all women suspected of being sex workers, for no reason other than the alleged necessity of protecting some women in the sex industry from violence, while ignoring the many crimes that women in prostitution are never able to report to the police for fear of being arrested, and while ignoring the immense violence against all women in the sex industry that is committed by cops themselves, as part and parcel of this policy of arrest and detention. Nobody would ever accept this argument if it were directed against a class of people whose basic human rights malestream society is more accustomed to granting. (E.g., We need to be able to investigate the enslavement of migrant farmworkers; let’s outlaw farming! We need to be able to investigate medical malpractice; let’s give the cops the power to arrest any doctor and charge them with a misdemeanor!) It is only when it comes to people who powerful men regard as official non-persons that these kind of arguments get made — whether they are made against the safety and freedom of women in prostitution, or against the safety and freedom of immigrants without government papers or unauthorized drug dealers, in parallel arguments for government border laws and drug prohibition. That’s despicable, and it’s baffling to reason. If you have the chance, I’d strongly encourage you to vote Yes on Prop. K, and No on police state tactics and government violence against women.

I should say that, while I’ve given up completely on electoral politics as a primary vehicle for political change, measures like Prop. K — or Question 1 and Question 2 in Massachusetts, or State Question 2 in Nevada — are a good demonstration of why, if you’re going to put in for electoral politics, voter initiatives and direct votes on referendum questions offer a much better vehicle for doing it than throwing in for the personal political prospects of some favored (or least-worst) candidate for the elective oligarchy that is so fatuously described as our democracy. Proposition K will have a hard time passing — a similar initiative was defeated in Berkeley recently by a 2-to-1 margin — but the mere fact that completely decriminalizing prostitution in a major U.S. city has entered into the political debate, that it is being considered for passage (or. mutatis mutandis, repealing the income tax in one of the highest-tax states in the U.S., or decriminalizing possession of small amounts of marijuana, or banning all eminent domain seizures for transfer to private developers in a state with one of the most intensely state-capitalist economies in the U.S.) is an achievement in itself, compared to the way in which representative politics completely smothers all serious politics, by choking off any and all political issues outside of the established bipartisan government consensus on the acceptable range of debate. Voting libertarians take note: if you’re going to spend your time on this stuff, there’s not much hope for making a difference this way, but there’s some, and that’s better than I can say for personality politics and representative elective oligarchy.

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Whiteness studies 104: Class, cuisine, and authenticity

Here’s a story from NPR’s Weekend Edition (2008-10-05) that I was listening to while cooking for last week’s Food Not Bombs picnic. The occasion for the story has to do with the seasonal noise and with the really insipid theme of finding out where the dictatorial candidates like to eat, but while I’m not at all interested in where Barack and Michelle Obama like to spend their money, I am interested in the real topic of the story, which is the chef Rick Bayless and his Chicago restaurant, Topolobampo. Topolobampo specializes in central Mexican cuisine — in particular, the metropolitan cuisine that you can get from gourmet restaurants or the street vendors in the megalopolis of Mexico City. Bayless is a white boy from Oklahoma City who loves to cook central Mexican food, and who created his restaurant in part because he wanted to make a kind of Mexican food that most Estadounidenses have never tasted, in spite of the tremendous number of Mexican restaurants in just about every city and town in the U.S.

Most of us have never had the kind of Mexican food that Bayless makes because most Mexican restaurants in the U.S. serve northern Mexican food — the usual menu of enchiladas, fajitas, beef tacos, tamales in corn husks, burritos, carne asada, refried beans, salsa picante, huevos rancheros, and so on. That’s the cuisine that developed in the ranching and farming borderlands, in northern Mexico and the southwestern U.S. I’m glad that there are folks trying to introduce Estadounidenses to other kinds of Mexican food; what I’m less glad to hear is how fellow white boy Daniel Zwerdling insists on describing this distinction between Frontera cuisine and Distrito Federal cuisine in is interview with Bayless. (You have to listen to the audio report; most of this is not in the printed summary.)

But the cooking here is totally different than what you find in most Mexican restaurants in the United States . . . . At Topolobampo, don’t even think about burritos and refried beans. The truth is, the food most Americans [sic] think of as Mexican is actually Tex-Mex food. It’s the rustic cooking that farmers and cowboys ate along the border.

When Topolobampo opened almost 20 years ago, it was the first restaurant in the United States that served the kind of gourmet dishes you might find in Mexico City. . . .

How did a boy from Kansas City [sic], like you, end up being one of the main people who showed Americans [sic] what real Mexican cooking is really about?

. . . Over the next few minutes, he’s going to teach you to make steak tortillas with grilled onions and guacamole–the way Mexicans really eat them.

. . . You know what’s really puzzling? It’s like, Americans totally fell in love with French cooking, and French cooking became a huge deal in the United States. Italian cooking–huge deal in the United States. Right across the border, they have this incredible cuisine; you know, why didn’t Americans [sic] fall in love with that sooner?

–Daniel Zwerdling, interviewing Rick Bayless A Meal Fit For A Candidate: Barack Obama
NPR’s Weekend Edition (2008-10-05)

See, the kind of Mexican food you’re used to doesn’t count as incredible cuisine because rustic cooking from border provinces doesn’t even count as a cuisine. Cuisine is what rich people in big cities who use gratuitous French loan-words eat. And the kind of food they make in northern Mexican states like Tamaulipas, Coahuila, Chihuahua, Sonora, and Baja California, and in former northern Mexican states like Alta California, New Mexico, and (especially) Tejas,[1] doesn’t count as real Mexican cooking either, because a bunch of farmers and cowboys and immigrants don’t count as real Mexicans. Only rich Mexicans who eat in gourmet restaurants in metropolitan Mexico City do.

In reality, part of the solution to Zwerdling’s puzzle may be that Estadounidenses had trouble with finding this incredible cuisine they supposedly have right across the border, seeing as how those Mexico City restaurants where people eat this kind of food aren’t right across the border; Mexico City is hundreds of miles away from the Rio Grande. If you go right across the border you’ll be somewhere like Juarez or Nuevo Laredo or a little border village, and they’ll be serving those swamps of refried beans … and melted cheese. But NPR-listening white folks in the U.S. of A. are expected to take the very local and peculiar cuisine of Mexico City to represent the real cuisine of the entire United States of Mexico, because NPR-listening white folks in the U.S. of A. have mostly come to believe that world food is arranged not by the messy clustering of ecological, economic, and cultural factors that actually influences how people eat, but rather by the basically military reality of discrete nations separated by fortified political borders. And, having come to believe that, we have mostly come to identify the authentic national cuisine of any given country with the preferences of the rich and powerful people sitting on the political, media, and mercantile centers inside those national borders — that is, the preferences of those who spend a lot of time eating cuisine, and little or no time growing or raising the food that goes into it.

What white people in the U.S.A. generally want, when they have the money to get it, is to eat like rich city people eat all over the world; different countries provide new brands, new spices, and, perhaps most importantly for the sort of white people who listen to NPR, new ways to distinguish yourself from the déclassé white people who don’t know or don’t like or can’t handle the real stuff. Perceived authenticity is the important thing here, and what’s perceived as authentic for any given country — and, therefore, fit for white people in the U.S. to eat — is determined not by culture, but by political economy and the orders of power and wealth.

1 Because southern and central Texas were especially important to the development and spread of this kind of food, it’s often been tagged as Tex-Mex — although a lot of what gets tagged as Tex-Mex is really common to northern Mexico in general, and a lot of it comes in distinctive styles that come out of other old population centers, especially in California and around Santa Fe.

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Slavery in Florida’s tomato fields

(Via the Coalition of Immokalee Workers.)

The Florida Tomato Growers' Exchange is a cartel and legislative lobby which represents more than 90% of Florida's tomato growers. Over the past year or so, the F.T.G.E. has moved aggressively to discredit the Coalition of Immokalee Workers and to destroy their penny-a-pound pass-through system, through which tomato buyers can volunteer to pass along one penny per pound of tomatoes bought, which would go directly towards increasing the wages of the farmworkers who picked those tomatoes. Since these bonuses are paid directly by the tomato buyers, and not by the farm bosses, it costs nothing for the farm bosses to implement, so I’m not entirely clear what the F.T.G.E.’s interest is here — but, if I had to guess, I would suspect that the campaign is mainly just part of a larger scorched-earth campaign against the C.I.W. as such and anything that they do, for fear that widespread success here would strengthen the organization, embolden them in their campaigns against exploitative and brutal treatment by growers, raise worker’s expectations about pay and conditions, and raise their hopes about what can be accomplished by uniting together. Along the way the F.T.G.E. has teamed up with Burger King (who later broke ranks and struck a penny-per-pound deal with the C.I.W.) and with a Republican state congressman, repeatedly making unfounded insinuations that the C.I.W. was skimming graft off of the penny-per-pound system (actually, payments are held in an escrow account and audited by an independent, third-party firm), and denouncing nonviolent protest and consumer boycotts as extortion, apparently on the claim that plantation owners have a God-given right to have their tomatoes bought, on terms set by the plantation owners and not by the buyers, and that any peep of protest or suggestion that buyers might freely choose not to buy tomatoes grown and picked under certain kinds of labor conditions is tantamount to a threat of violence. They’ve also made a special effort to spread a number of exculpatory distortions, obfuscations, half-truths, evasions, and lies about wages and conditions for tomato pickers in central Florida. For example, trumpeting the hourly wage rate that tomato-pickers can make during picking hours in the peak harvest season — about $12-$13/hour — without mentioning such minor details as the number of hours available, the unreliability of work, the fact that workers can only make that much for half the workday or so, that a few months of backbreaking work usually have to last the workers all year, and that, as that the annual income of farmworkers comes out to about $10,000/year or so, which is to say, that most farmworkers live in extreme poverty.

Then there’s the issue of working conditions, and the accusations of slavery in the tomato fields. The C.I.W. has already, several times in the past, been directly involved in busting up slave rings on Southeastern U.S. produce farms. Thus, they have focused a lot of their rhetoric on exposing the use of violence and coercion against farmworkers. But, the F.T.G.E. insists on their Industry Facts webpage:

Myth: Farmworkers are denied their fundamental labor rights by being held and forced to work in slave-like conditions.

Facts: Florida’s tomato growers abhor and condemn slavery. Charges that growers have enslaved workers are false. On numerous occasions, the Florida Tomato Growers Exchange has asked for evidence that would substantiate allegations of slavery and have received none. The Exchange stands ready to help authorities prosecute any instance of slavery.

Meanwhile, back in the real world:

Five Immokalee residents pleaded guilty in federal court Tuesday to charges of enslaving Mexican and Guatemalan workers, brutalizing them and forcing them to work in farm fields.

The 17-count indictment in the case — one of the largest slavery prosecutions Southwest Florida has ever seen — was originally released in January. It alleged that, for two years, Cesar Navarrete and Geovanni Navarrete held more than a dozen people in boxes, trucks and shacks on the family property, chaining and beating them, forcing them to work in farm fields in Florida, North Carolina and South Carolina while keeping them in ever-increasing debt.

Chief Assistant U.S. Attorney Doug Molloy called it slavery, plain and simple.

One of the six original defendants, Jose Navarrete, pleaded guilty in May to five charges.

The two ringleaders, Cesar and Geovanni Navarrete will likely serve 12 years and face fines between $750,000 and $1 million each. Sentencing is set for December.

Although the case was set to go to trial Tuesday, the defense and the government reached plea agreements at the last minute.

In federal court, if you go to trial and lose, the sentences are extremely severe, said Geovanni Navarrete’s attorney, Joseph Viacava of Fort Myers. We were happy to negotiate a resolution that caps our client’s liability and puts him in a favorable position come sentencing.

Molloy is happy too.

This is an excellent resolution, he said. The bad guys go to jail and the many victims get to go on with their lives.

Plus, he said, every time there’s a slavery conviction, We get two or three more reports of similar cases. So getting the word out about these prosecutions is extremely important, Molloy said.

Members of the Coalition of Immokalee Workers, which has helped prosecute six slavery cases (including this) that freed more than 1,000 workers, also were pleased with the outcome.

The facts that have been reported in this case are beyond outrageous — workers being beaten, tied to posts, and chained and locked into trucks to prevent them from leaving their boss, said coalition member Gerardo Reyes.

How many more workers have to be held against their will before the food industry steps up to the plate and demands that this never — ever — occur again in the produce that ends up on America’s tables?

— Amy Bennett Williams, Ft. Myers News-Press (2008-09-03): Five plead guilty in Immokalee slavery case

And what did the ever-helpful, standing-ready, slavery-abhorring F.T.G.E. do about all this? Not a god-damned thing. Well. That’s not entirely true. They did do something. Specifically, on November 20th of last year, while they were busy going on a high-profile press junket with Burger King to smear the C.I.W., their yellow-dog auditing agency, S.A.F.E., did stop in to visit Immokalee and issue a public statement declaring that their audits have found no slave labor. As it happened, on the very same day that statement was issued — November 20th, 2007 — three tomato pickers reached the Collier County sheriff’s office on foot, and reported that they had just escaped out of the ventilation hatch of a box truck where they had been held against their will by the Navarette gang. So while workers were first telling the world about the violence and enslavement they had suffered, the F.T.G.E. and its agents did go out of their way to publicly declare that all those abuses simply did not exist.

The farmworkers’ struggle is one of the most important labor struggles in the United States today, and the way that the C.I.W. is carrying it on, in the face of tremendous opposition, nasty smear campaigns, repeated threats of legal coercion, and still managing to get so much done by so many workers, for so many of their fellow workers, in a really remarkably effective bottom-up, worker-led community workers’ organization, is nothing short of heroic. And inspiring. But, well, I’m sure that all of the F.T.G.E.’s verbal abhorring and condemning of slavery is also greatly appreciated.

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